What’s red and blue and all screwed up?

Every election season, I am newly confounded by those garish bi-colored maps that saturate every media outlet’s coverage of events. You know them well —those “red state, blue state” maps that so neatly divide our country’s political differences into digestible, candy-like nuggets. My confusion lies in the fact that these colors, red for Republican and blue for Democrat, are so obviously wrong. They defy the long-standing tradition, found among numerous modern countries, of red’s association with political leftism and blue’s with conservatism.

Image of a crowd of people holding tall red flags in a supposedly spontaneous demonstration after a Societ military parade in Moscow

‘Spontaneous’ demonstration after a military May Day parade (LIFE)

Red is, of course, the official color of Communist states—Soviet Russia, Red China, and the Cambodia of the Khmer Rouge, to name a few examples—and it is the color for labor and social democracy. It is also the impassioned, incendiary color of revolutionary violence, seen in the likes of the Bolsheviks, or Garibaldi’s redshirts. Is it surprising that it was also Marx’s favorite color? Continue reading

Not a Cold Eye

The works of Flannery O’Connor are not for everyone. A fair number of fellow readers that I’ve encountered have been repulsed by her violent style, her grotesque images, and her gothic setting. This is fair enough, I suppose. Some of these readers, though, are discerning enough to recognize her virtues even while not preferring them for themselves. This latter group tend to be religious and literary.

Marilynne Robinson (AP)

Marilynne Robinson (AP)

It was especially disappointing to me, though, to read Marilynne Robinson’s rather cutting remarks towards St. Flannery in her New York Times interview. Frankly, I was shocked that a writer like her—who very much occupies the categories of “religious” and “literary”—should so flatly misunderstand O’Connor. Continue reading

“The church ought to be doing [x] instead of obsessing over sex.”

Part 3 of Will Barrett’s series on “The Intra-Evangelical Culture War.”

The X could be any number of good and important things the church ought to be doing. Most likely, it means feeding the poor, healing the sick, promoting racial reconciliation, or agitating against economic injustice. It it is possible that some churches neglect their part in these activities, but to point this out in a dialogue about sexual morality serves no purpose but to divert attention away from the question at hand with an irrelevant attack on the credibility of the opponent.

Imagine a formal debate in which one speaker declares that both sides would be better served by calling off the debate in favor of doing something more constructive. Then, after his opponent leaves the room, he proceeds to stump for his own point of view on the issue. This is precisely the tactic some progressive Christians use when faced with conservative arguments about the morality and theology of sex. Although they may complain that conservatives are taking too much time away from works of justice and mercy to preach about sex, I have yet to hear of any sexually progressive Christian commentator hold his own advocacy to the same standard. Continue reading

“The church is unhealthily obsessed with sex.”

Part 2 of Will Barrett’s series on the intra-evangelical culture war. Part 1 is here.

To have a decent argument that ends with a bow and a handshake, or maybe even a beer after the crowds have cleared, the parties involved must assume that both sides have come to the debate earnestly and with the best of intentions, even if they haven’t. In other words, both sides need to refrain from blaming the others’ motives for having the discussion in order to focus on the terms of the discussion itself. This limitation is even more important when one or both sides has reason to suspect that the other’s motives are rascally or base. To keep  the conversation from devolving  into tiresome defenses of honor, the arguers must agree to bracket out questions of motives.

New Atheist debaters like Lawrence Krauss and Sam Harris regularly betray either their blissful ignorance of this guideline, or else an amusingly wilful disregard for it, when they regularly open debates over cosmology and first causes with charges that their theistic interlocutors just want to convert the audience to their chosen religion instead of helping them think for themselves. They probably do, but that is beside the point.

In the intra-evangelical culture wars, the liberal camp has lately displayed a wanton disregard for this first principle of debate whenever sex is the topic of discussion. Continue reading

Clearing the air in the intra-Evangelical culture war

The larger culture too often mistakes evangelical Christians for an unfractured conservative bloc. Many would be surprised to know about the culture wars that rage between liberal and conservative evangelical Christians. For instance, the advocacy of left-leaning evangelical groups is often reported as “a shift in evangelical culture” when in reality the same people have been saying the same things for a long time.

One would think that arguments between Christians about hot social topics would be more gracious and constructive than the venomous contest between the religious right and the secularist Left.

But is it? Evangelicalism’s internal culture war, between bloggers and authors like Rachel Held Evans and pastors like the recently ousted Mark Driscoll is lamentably hobbled by sloppy logic, red herrings, and an even firmer commitment to never having anything but an exchange of insults. The fond idea that the culture wars would not be so nasty if folks just got to know each other does not hold up in the case of the evangelical community, where the venom is even more poisonous for its thin coating of sentimentality. In fact, the culture wars rage within the evangelical world with a special viciousness, and this is probably to be expected. As anyone with siblings will attest, intimates tend to fight more often and with deeper malice. Continue reading

Hipster liturgists: or, Why I am an Episcopalian

There is a phenomenon which you have probably heard about if you are an evangelical Christian, which is that Young People These Days Are Really Into Liturgy.

Found on Steve Woodworth's page (click for link)

The Liturgical Hipster (found at Steve Woodworth’s blog)

Christianity Today may be responsible for this perception, since there has been a trend among its younger writers to promote liturgical forms of worship.  Now, the backlash has begun. In an online Christianity Today piece which basic anti-liturgical protestants are no doubt posting all over Facebook, writer Kirsten Guidero paints a picture of a liturgical service full of people who take Holy Communion and then hours later are back on the streets murdering people:

The service was undeniably beautiful. Dedicated pastors and volunteers had planned it for weeks. There were banners, incense, and altar decorations. The sanctuary was packed: more than 1,000 folks overflowed the seats, latecomers standing along the sides and back. The congregation participated with gusto. But after receiving Communion, they marched out of the sanctuary. By the closing hymn, only a few folks dotted the pews that just five minutes before had been filled to bursting.

Some left to cram in work, but many in this particular group were on their way to that night’s parties. In another five hours, many would be passed out on the couches of friends or strangers, a few would be rushed by ambulance for alcohol poisoning treatment, and, most horrific, some would be sexually assaulting their peers or suffering such violence. It was the weekend, and the community in question was a Christian university.

Now if any fool had actually been going around claiming that “liturgy” was going to replace discipleship, I can see why we would be having this conversation. Except precisely nobody is that stupid. Continue reading

Christian Songwriter’s Sexuality Shocker

NASHVILLE, TN—If you ever listen to Christian radio or attend contemporary worship services, you’ve heard his lyrics: “Jesus, I want you / I need your love / Set me on fire with one look from above.”

For many who have been intimately affected by worship songs like “Take Me Deeper” and “Surrender To Your Love”, it would be hard to believe that their author is a 41-year-old married heterosexual father of three who describes himself as “just your average straight guy who loves Jesus.”

Worshipers and music insiders have long assumed that the “Waves of Glory” songsmith was gay. But today, in a revealing, candid interview, the man behind many of today’s top Praise & Worship hits has spoken out for the first time about his sexuality. Continue reading

Conservatism and the End of the World

This week in The New Inquiry William Osterweil explores the recently prevalent “Ancient Apocalypse” film and TV genre. From Gladiator to Apocalypto to Noah to an endless shambling parade of zombie films, an Ancient Apocalypse doesn’t depict the literal end of the world, but situates its heroes at the end of an age, the downfall of a quasi-historical civilization. Osterweil explains:

There is a subnational social group: a tribe, city-state or family, living, if not happily, at least in stability and relative peace. That group receives a prophecy of a coming apocalypse. The prophecy proves true almost immediately, though it refers to the end of the world only insofar as it is the end of the group as currently constituted, the end of the group’s forms of life, the group’s world. This end is violent, sudden, and comes from the outside, in the form of natural disaster, foreign hordes, or rival groups with better technology—although its effects are exacerbated by internal decadence, corruption, weakness, willful ignorance, and/or betrayal.

At first blush, these apocalyptic fantasies may seem to promote conservative values. They feature strong heroic individuals who win survival or glory against all odds in the burning debris of a collapsed civilization. Continue reading

You’re doing it wrong

Clueless politicians on the right and left are trying to relate to our generation by unironically appropriating internet memes.

dogesuranceExhibit A: BIG GOVERNMENT TROLLING.

This appropriation of doge by the Department of Health and Human Services is the latest in a series of terrible attempts to use internet memes to make apathetic Millennials want to get health insurance. Previously featuring Pajama Boy, Brosurance, mom jeans, and so on.

Why does HHS think that doge will make people sign up for health insurance? And why do they seem so darn clueless about how stupid it looks?

Now lest you think this is a problem with rich, old, out of touch liberals, I present:

unnamedExhibit B: REPUBLICAN HIPNESS.

Get a selfie with Sarah Palin. A shout-out from Newt (eww). Snag some swag (Pictured: Obama bobbleheads). And if you still want to go to their conference after these horrors, you can enter to win an all-expenses-paid trip. Just click “I’m In.”

This isn’t what Millennials want (although we do take selfies, laugh at doge, and use memes—ironically—to make fun of people.

Republicans and the Obama administration are saving us the trouble.

By the way: the only young people who still think selfies are cool can’t vote yet. Stop trying, politicians. You’re making yourselves look bad.

You know what would be nice? If politicians started treating Millennials as adults, and behaving like adults themselves.

But maybe that’s too much to hope for from Baby Boomer politicians.