Part 2 of Will Barrett’s series on the intra-evangelical culture war. Part 1 is here.
To have a decent argument that ends with a bow and a handshake, or maybe even a beer after the crowds have cleared, the parties involved must assume that both sides have come to the debate earnestly and with the best of intentions, even if they haven’t. In other words, both sides need to refrain from blaming the others’ motives for having the discussion in order to focus on the terms of the discussion itself. This limitation is even more important when one or both sides has reason to suspect that the other’s motives are rascally or base. To keep the conversation from devolving into tiresome defenses of honor, the arguers must agree to bracket out questions of motives.
New Atheist debaters like Lawrence Krauss and Sam Harris regularly betray either their blissful ignorance of this guideline, or else an amusingly wilful disregard for it, when they regularly open debates over cosmology and first causes with charges that their theistic interlocutors just want to convert the audience to their chosen religion instead of helping them think for themselves. They probably do, but that is beside the point.
In the intra-evangelical culture wars, the liberal camp has lately displayed a wanton disregard for this first principle of debate whenever sex is the topic of discussion. Continue reading “The church is unhealthily obsessed with sex.”
The larger culture too often mistakes evangelical Christians for an unfractured conservative bloc. Many would be surprised to know about the culture wars that rage between liberal and conservative evangelical Christians. For instance, the advocacy of left-leaning evangelical groups is often reported as “a shift in evangelical culture” when in reality the same people have been saying the same things for a long time.
One would think that arguments between Christians about hot social topics would be more gracious and constructive than the venomous contest between the religious right and the secularist Left.
But is it? Evangelicalism’s internal culture war, between bloggers and authors like Rachel Held Evans and pastors like the recently ousted Mark Driscoll is lamentably hobbled by sloppy logic, red herrings, and an even firmer commitment to never having anything but an exchange of insults. The fond idea that the culture wars would not be so nasty if folks just got to know each other does not hold up in the case of the evangelical community, where the venom is even more poisonous for its thin coating of sentimentality. In fact, the culture wars rage within the evangelical world with a special viciousness, and this is probably to be expected. As anyone with siblings will attest, intimates tend to fight more often and with deeper malice. Continue reading Clearing the air in the intra-Evangelical culture war
Matthew Arnold wrote in Culture and Anarchy:
Oxford, the Oxford of the past, has many faults; and she has heavily paid for them in defeat, in isolation, in want of hold upon the modern world. Yet we in Oxford, brought up amidst the beauty and sweetness of that beautiful place, have not failed to seize one truth:—the truth that beauty and sweetness are essential characters of a complete human perfection. When I insist on this, I am all in the faith and tradition of Oxford. I say boldly that this our sentiment for beauty and sweetness, our sentiment against hideousness and rawness, has been at the bottom of our attachment to so many beaten causes, of our opposition to so many triumphant movements. Continue reading Commonplace: Matthew Arnold on Winning the Culture War