Evangelical college president Greg Thornbury and libertarian biographer Amity Shlaes have written an editorial to explain why a flat tax is better for families than the present regime of child tax credits. (The article said “religious families,” although I don’t see what religion has to do with it other than the fact that my wife and I are married, and our habit of giving 10% of our income to a religious institution.)
A flat tax means everyone’s income is taxed at the same rate, presumably a lower rate than the current average tax rate. The wealthy still end up paying more in taxes as a function of their greater income; the poor pay in proportion to their poverty. It is certainly more fair than a system in which people are taxed both directly and indirectly—a system in which one’s ability to avoid excessive taxes depends on one’s facility with the byzantine complex of exemptions and loopholes built willy-nilly into the tax code.
I’ve been too busy with other things to write much lately. My wife and I welcomed our first child, and on top of that I have been pleasantly busy in my day job. I hope to gather some interesting thoughts and return to this website soon. In the mean time, you may appreciate—if you have not already read it—something I wrote at Jordan Bloom’s invitation for Front Porch Republic. (You should read and support FPR.) This expresses some of the primary reasons I’m skeptical of the “social contract” as an adequate explanation for how our social order is put together, especially when it comes to the institution of the family. This skepticism also applies to civil government although I didn’t cover that as much.
“. . . order evolves not as a simple compact among equals but as the complex human response to the inescapable fact of our biological and social inequality.”
Speaking of social contract and the family, Michael Brendan Dougherty has written a brilliant and lucid explanation of the two modes of family—natural or contractual—which are in conflict in Western society right now. To me, this appears to be the most important political and social justice issue of our time. Dougherty writes:
“In fact, guaranteeing the right to procreate to same-sex couples practically demands the erasure of biological parenthood, as same-sex couples cannot have children without involving a member of the opposite sex, somehow. And equality demands even more. To create the equal experience of full parenthood for both, the child’s curiosity (or claims) on his or her biological parents must be obviated and denied, whatever the heartbreak.”
Although people like Mr. Dougherty and I are accused of being on the “wrong side of history” for taking the side of children and the natural order, the truth of the matter is that the liberal experiment is falling apart and we need to preserve these natural institutions so that civilization can be sustained while we look for a humane political consensus.
I hope that the Irish, of all people, recognize this, and that they will once more save civilization for future generations.