Is there a pro-life case for Hillary Clinton?

While many conservatives are unwilling to back Donald Trump, few conservatives of any stripe are willing to openly support Hillary Clinton.

Enter Rachel Held Evans, a pro-life Christian, ex-evangelical and current Episcopalian. (As are a number of us here at The Hipster Conservative.) As a popular blogger, Ms. Held Evans made a name for herself as an in-house cultural critic of evangelical Christianity. Now she takes up the unenviable task of making a pro-life case for Hillary Clinton.

Her case is simple and clever, if¬†ultimately unconvincing. She argues that to be pro-life is to have a consistent life ethic. Therefore, she says, we must not simply outlaw abortion but also, “.¬†.¬†.¬†create a culture with fewer unwanted pregnancies to begin with.” ¬†So far, so good. She argues progressive policies are more likely to create this culture. Ms. Clinton is more progressive than Mr. Trump, ergo Clinton is the more pro-life of the two candidates. Lastly, she claims that outlawing abortion would simply be a Pyrrhic victory, the GOP is really just being cynical in its attempts at abolition, and that Democrats are actually the better choice if your goal is fewer¬†abortions.

Whew. That’s a heady brew. Where to start?

Do Progressive Policies Help?

A big part of the essay is based on the assumption that progressive policies exclusively help the poor. While neither Ms. Held Evans nor I¬†are economists, I’m far less willing to pretend that the economic debate is closed. For starters there is¬†decent evidence¬†that progressive taxation and welfare policies have a negative, ¬†not positive, impact on economic inequality and poverty. Even in Scandinavia, long honored¬†by American progressives as a social democratic paradise, has a persistent inequality problem.

Further¬†it’s extremely arguable that¬†Democratic¬†education policies¬†hold back the education of¬†poor children in the inner city, arguably one of the most direct causes of urban poverty ¬†and misery. The most direct is probably our government’s disastrous war on drugs, in which Ms. Clinton was a fervent soldier.

Ms. Held Evans’ strongest case probably comes from the expansion of birth control and how it reduces the overall abortion rate. However in this she assumes too much. While it is true that abortion rates have decreased during the Obama administration, her piece leads¬†you to assume that this decline began¬†during Mr. Obama’s years in office. It did not. The abortion rate has dropped consistently since its peak in 1980. Lastly, she forgets that¬†Republicans¬†are the ones¬†who propose¬†making contraception available over the counter, which would probably be the single largest barrier reduction¬†to contraception since the 1960s.¬†¬†Bizarrely, it’s largely been the left who opposes OTC contraception.

Ms. Held Evans believes the GOP is foolish to pursue an end to abortion (she even implies that this is a merely cynical position). She provides studies on how abolition can increase abortion-related deaths but fails to mention on how all of these studies are of developing countries without widespread access to quality healthcare, not a nation like the U.S.

Ms. Held Evans is a progressive Christian, both politically and theologically. That’s fine, but too often her piece seems to¬†assume that a panel of¬†experts in white coats somewhere has ruled that progressivism just works and the intellectual debate is over. It’s not over, and Ms. Clinton’s policies are not some kind of pro-life panacea.

Can a Pro-Life Person Vote for Clinton?

Ms. Held Evans spends a lot of time arguing that Donald Trump isn’t pro-life, either respecting¬†abortion or, really, anything else. This is¬†almost certainly true, but it doesn’t exculpate Clinton either.

Which takes us to the crux of the matter. I take Ms. Held Evans¬†at her word that she’s pro-life (though she engages in some ridiculous, “Who am I to force my beliefs on someone?” sophistry). Let’s really back it up and ask, “What is abortion to a person who is pro-life?” That’s very simple.

On a medical, scientific level abortion is the process of ending the life of a living individual, genetically distinct, member of the species homo sapiens. We end these lives by killing them with chemicals, dismemberment, and lethal injection.

To the pro-life person, whether secular or devout, this practice is infanticide. To put it simply we kill the most physically vulnerable class of human beings by poisoning them and cutting them to pieces. To the pro-life person like myself or Ms. Held Evans this is a monstrous injustice. For this to happen to just one child would be grossly wrong. In the United States, where it is firmly legal, it occurs more than a million times, each and every year.

The legality of this practice is one that Ms. Clinton strongly¬†defends, though she claims to takes umbrage at the occasional exculpatory circumstances such as some late-term or sex-selective abortions in the People’s Republic of China (no word on the American girls who find themselves so unneeded).

Ms. Held¬†Evans’ chosen candidate not only backs the legality of this practice, but openly calls for the use of Medicaid funding to directly subsidize it. Her candidate’s party’s platform functionally opposes¬†any limits on the practice.

Let’s sum this up. In the United States, every year, over¬†a million human beings are eliminated, usually by¬†physically traumatic and violent methods, the vast majority of whom are Latino¬†or black. Ms. Clinton not only wishes to allow this practice to continue legally, but perversely defends using funds designated¬†for the poor to subsidize the death of their children.

Much of Ms.¬†Held¬†Evans’ essay rightfully highlights her passionate concern for social justice, a concept too often reserved to the secular left. ¬†She spends a good deal of time discussing her concerns that Donald Trump’s candidacy reflects a threat to marginalized populations. No doubt, if Mr.¬†Trump openly called for the violent liquidation of Muslims, Hispanics, immigrants, and the disabled, she would recoil in horror. She would extend this horror if Trump floated the idea that, while he himself wouldn’t pursue such a policy, he would be loathe to use the power of the government to keep others¬†from murdering them. Even if Trump¬†simply winked at such a future, no doubt she would find a Trump vote to be¬†morally unthinkable.

Yet she has no such qualms about using her voice to endorse Ms. Clinton.

To the pro-life there can’t be a difference. A pro-life person, opposed to the practice of killing human beings in utero, can’t distinguish between human beings in or out of the womb.

I think part of Ms. Held Evans’ disconnect is due to the banality of evil.¬†Hillary¬†Clinton isn’t some grotesque. She isn’t even a¬†crass, demagogic buffoon. She looks like a respectable, boring, American politician. In another life, she looks like she would’ve made a typical PTA president. This¬†doesn’t make her policies any less unjust. One ¬†wonders if Held Evans’ belief in Clinton’s pro-life¬†life ethic extends to those killed at wedding parties struck by American drones, dead Libyans,¬†or Syrians. Another part of her disconnect likely comes from the ease with¬†which our mind can gloss over mass violence. A good (though imperfect) comparison can be made to the judgement¬†in the Einsatzgruppen trial.

That verdict is asobering reminder of evil and our limitations;

[O]ne million is but an abstract number. One cannot grasp the full cumulative terror of murder one million times repeated.¬†It is only when this grotesque total is broken down into units capable of mental assimilation that one can understand the monstrousness of the things we are in this trial contemplating. One must visualize not one million people but only ten persons falling before the executioner¬†. . . .¬†If one million is divided by ten, this scene must happen one hundred thousand times, and as one visualizes the repetitious horror, one begins to understand the meaning of the prosecution’s words, ‘It is with sorrow and with hope that we here disclose the deliberate slaughter of more than a million innocent and defenseless¬†. . .¬†children.’

If one describes oneself as pro-life, if one believes that the poisoning and dismembering of human beings in utero is unjust, then we cannot give our votes to those on the Right or Left who wink at those who engage in such practices and at those who wish to use public funds to directly subsidize them. To do so it to¬†be complicit in a great evil, no matter how banal and boring it appears. I’ll let C.H. Spurgeon, a more eloquent Christian than either Ms. Held Evans or myself, play us out:

This is one of the most specious of those arguments by which good men are held in the bonds of evil. As an argument, it is rotten to the core. We have no right to do wrong, from any motive whatever. To do evil that good may come is no doctrine of Christ, but of the devil.

Clearing the air in the intra-Evangelical culture war

The larger¬†culture too often mistakes evangelical Christians for an unfractured conservative bloc. Many would be surprised to know about the culture wars that rage between liberal and conservative evangelical Christians. For instance, the advocacy of left-leaning evangelical groups is often reported as ‚Äúa shift in evangelical culture‚ÄĚ when in reality the same people have been saying the same things for a long time.

One would think that arguments between Christians about hot social topics would be more gracious and constructive than the venomous contest between the religious right and the secularist Left.

But is it? Evangelicalism’s internal culture war, between bloggers and authors like Rachel Held Evans and pastors like the recently ousted¬†Mark Driscoll is lamentably hobbled by sloppy logic, red herrings, and an even firmer commitment to never having anything but an exchange of insults. The fond idea that the culture wars would not be so nasty if folks just got to know each other does not hold up in the case of the evangelical community, where the venom is even more poisonous for its thin coating of sentimentality. In fact, the culture wars rage within the evangelical world with a special viciousness, and this is probably to be expected. As anyone with siblings will attest, intimates tend to fight more often and with deeper malice. Continue reading Clearing the air in the intra-Evangelical culture war